Senses – the Gateway to Happiness or Sorrow

The human experience of life is fundamentally shaped by senses. This process happens through a system which involves the mind which analyses the impulses or messages that are understood by the sensory objects like the eyes, ears, nose, tongue, skin. Through sight, sound, touch, taste and smell we constantly interact with the world around us, receiving impressions that influence our thoughts, emotions and behaviour. These senses are not merely biological instruments, they are gateways through which we perceive reality, form meanings and experience pleasure or pain. The objects of our senses have a profound effect on our inner state, either nurturing happiness or contributing to stress and mental agitation. Understanding the effects between the senses, their objects and their effect on mind is therefore essential for achieving balance, well being and contentment in life.

Ekadasha Indriya – Ayurveda has described 11 faculties of interaction.

• 5 Dnyanendriya (Sensory pathways).
• 5 Karmendriya (Functional organs)
• Mana (Mind)

The Five Dnyanedriya (Sensory gateways)

The 5 Karmendriya (Functional Organs) 

Mana (Mind)

It has dualistic nature and so is termed ‘Ubhayendriya’.

• It is ‘Anu’ which means subtle and atomic.
• It is the seat of cognition(process of aqyuring knowledge through thought, experience and senses).
• Bridge/connection between the Soul (Aatma) and Senses (Indriya).

“Manah Sankalpa Vikalpa Atmakam”.

Charaka Sharirasthana.1

Mind evaluates the experience. It accepts if its favourable leading to happiness or rejects if its nit favourable leading to sorrow.

Characteristics (Guna) of mind

Charaka Sharirsthana.1

Satva – pure functional state of mind.

Nature: Clarity (Prakasha), knowledge (Dnyana), Courage (Dhairya), Memory (Smruti), Purity (Shuddhi), inner contentment (Ananda).

Traits: Emotional stability, compassion, ethical conduct, strong determination and good tolerance to stress.

Clinical Significance: Better digestion better immunity, resilience.

Rajas (Activity / Agitation) –

Nature: stimulation, provoking, disturbing.

Traits: Anger, over ambitiousness, jealousy, restlessness, excessive desires, competition.

Clinical Significance: Anxiety, Hypertension, Insomnia, Irritable behaviour, stress.

Tama (Darkness, Ignorance)-

Traits: Laziness, confusion, fear, depression, excessive sleep.

Clinical significance: Depression, addiction, poor memory, weak digestion, chronic metabolic disorders.

Relation of Mind and Dosha in Ayurved

• Sattva - Balance of all dosha.
• Raja - Vata and Pitta aggravation.
• Tama - Kapha aggravation.

Aatman (Soul / Conscious) 

“Chetana Dhatu Aatma”.

-Charaka Sharirasthana 1.

• Aatman is the conscious principle.

“Sharirendriya Satvatma Samyogo Dharya Jeevitam”.

-Charaka Sutrasthana 1.

• Life is sustained by Body (Sharira), Senses (Indriya), Mind (Satva), Soul (Aatma).

Happiness (Sukha) and Sorrow (Dukha) are psychological responses to sensory contacts.

Happiness and its Mechanism

Types

• Sensory happiness (Indriya sukha) - from the senses
  It is temporary, dependant and followed by craving.

• Emotional happiness (Manasa sukha) - Emotional harmony
  Stable, independent and achieved from restrain.

• Inner contentment (Aatmika Sukha) – Beyond senses
  Highest and the most important.

Mechanism 

Senses contact with objects → Mind attends → Intellect evaluates → Feels favourable, pleasing → Emotional response: rise of Happiness.

For example: Pleasant music → heard by ears → felt by mind → feeling of joy, satisfaction.

Mechanism of sorrow

“Asatmendriyartha Samyog” – Improper sensory contact causes disturbance.

Types

• Excessive use (Atiyoga)
• Less use (Heena yoga)
• Improper/wrong use (Mithya yoga)

Mechanism

Restless mind → confused intellect → disturbance.

For example: Harsh noise → heard by ears → disturbing to mind- irritation.